Our people went as far as Uluru and the centre of Australia and those people from there came back as well. Its very important. She said, If you talk like that you can get out. Further, it provides an increasing awareness and recognition of Australia's Aboriginal peoples and cultures. Whadjuk People is also the name of the registered Native Title claim 2011. Include Aboriginal dance, music and storytelling. They will talk to you about the process and where appropriate supply with you approved names. They reckoned that in the wintertime, it was cold, see, and these fellas who used to hunt up in the bush, they brought some things down, clothing and stuff (yongka booka [kangaroo skin cloaks]). Pinjarup Noongar would trade the following items at the Mandura: Burdun: a light gidgee, highly prized for the elasticity of the timber. Durda-dyer: a skin of a dingo tail, worn on the upper part of the forehead as an ornament. Ngow-er: a small tuft of feathers tied to a stick and worn in the hair for ornamentation. Niggara: a human hair girdle worn around the waist. This variation in our Noongar language reflects both regional dialect differences as well as an attempt by the fourteen language groups to retain, in a modern Australian society, a sense of independence and difference within. If you have any questions, call SWALSC on 9358 7400 or email regionalcorporations@noongar.org.au. Acknowledgement of Country A lot of the Nyungar history and culture have come from word of mouth from our Nyungar elders.Craig McVee in van den Berg, Collard, Harben and Byrne, Nyungar Tourism in the South West of Western Australia, Murdoch University, 2005. Further, it provides an increasing awareness and recognition of Australias Aboriginal peoples and cultures. An early colonial also observed and recorded our Noongar tradition: I have reason to believe that their [Nyungar] history and geography are handed down from generation to generation orally. Robert Menli Lyon, 1833. 'Perth's original people are the Whadjuk, who lived within a 50km radius around Perth. Your people come to rest with you now. Noongar people are often invited to speak in language at opening ceremonies and at places which have long been sacred to us. The practice can be done by anyone, at any time. Meeukang Warangka ba Kenniny means dancing and singing in the moonlight in the language of the Whadjuk Noongar people, so get ready . These fellas only used to stay for a little while, while the ceremony was there and they used to exchange things, you know?Noongar Elder Sealin Garlett in Collard, Harben and van den Berg, Nidja Beeliar Boodjar Noonookurt Nyininy website, 2004, Much of the trade that took place between the different Noongar groups was very dependent on the six Noongar seasons. The different groups would bring stones and ochres and all sorts of different things from their country that didnt exist in Nyungar country and that is a form of paying their way which puts them into the category of trade and tourism. You can apply for membership here. their wisdom and advice in our teaching and cultural knowledge activities. It was written by singer-songwriter Gina Williams, who released an album sung entirely in the Indigenous language of Western Australia. We look forward to meeting you and sharing our knowledge and culture with you on a tour through Whadjuk Country. Made by connecting a short strong wooden handle as round as a thumb, by kadjo or blackboy tree gum to the top of the handle. Wilgi the highly demanded red ochre. Similar to a Welcome to Country, an Acknowledgement of Country is generally offered at the beginning of a meeting, speech or formal occasion. Through the 1800s and up to the mid-20th century, Noongar children werent allowed to speak their language in schools and missions. The approximate size of the Whadjuk region is 5,580 km. This rope was also used to tie up wounds. Tabba: a knife made of sharp pieces of quartz connected to a short wooden stick, as thick as a thumb, by kodja or blackboy tree gum. Wilgi: ochre used dry or mixed with grease for protection from the elements such as the sun and flies or mosquitoes. Noongar from different areas brought their goods here for exchange. And while I was in the school, see I talked a hell of a lot of Aboriginal talk. We acknowledge our Ancestors and Elders from long ago until today. Be the first to study in this brand-new building next year! Whadjuk is the name of Traditional Owners of the Perth region including Fremantle. And next season, there would be waving with beautiful robust seeds,, we would collect them and grind them on rocks and wood and make flour. It displays the following statement; Reconciliation Australia acknowledges the Traditional Owners of country throughout Australia and recognises their continuing connection to land, waters and community. You would have, uh, Point Walter. Ngany waanginy, dadjinin waanginy kaartdijin djurip. This beautiful name is a Gumbaynggir word that translates to girl. And some of the men folk would cross the river there. A Welcome to Country is delivered by Traditional Owners. It is the belief that everything is connected, the past, the present, the people, the land, the sea and all of its plants and animals; it is holistic and all-encompassing. The Common Ground Team An Acknowledgement of Country is a way to acknowledge and pay respect to First Nations peoples as the Traditional Owners and ongoing custodians of the land. It can be given by both non-Indigenous people and Aboriginal and Torres Strait Islander people. The location is North Thomson Bay, next to the Visitor Centre. Welcome to Country and Acknowledgement of Country Guidelines and . If you wish to purchase Posters from SWALSC please fill in the SWALSC ORDER FORM. Description: The Welcome to Country project is located on Whadjuk Boodja, country of the Noongar people of South Western Australia. As someone who comes from a mixed background, Sharna has always been passionate about bringing people together and bringing Aboriginal culture into mainstream learning for the benefit of all Australians and visitors in this amazing place we call home, Boorloo (Perth). Click on the link to view Horton Map. In the same year, the Western Australian Museum published a Nyoongar Word List by Peter Bindon and Ross Chadwick. This acknowledgement pays respect to the traditional custodians, ancestors and continuing cultural, spiritual and religious practices of Noongar people. Ngany moort wanjanin. Matter of fact I didnt learn to speak English properly until I was about seven. The common language between neighbouring Noongar dialectal groups enable us to communicate and trade. And Im talking with my cousin now So one of these girls she told a teacher, reckoned that I was swearing at her, I was swearing. Many Noongar people of today grew up speaking English in school and Noongar at home. Whilst our lands are known by these other names, our own remain in place, connecting us with our ancient homelands. First Australians and Traditional Custodians of the lands where we An Acknowledgment of Country is a way of demonstrating awareness of and respect for Aboriginal protocols and for the Aboriginal people on whose land an occasion is being held. And then of course, into Fremantle itself. Nyoongar calendar. Starting at 10:15 am every day from 3 January to 5 February (excluding public holidays). Meet at the first pavilion. . Our Acknowledgement of Country was developed in consultation with Reconciliation Australia, a non government organisation that promotes and facilitates respect, trust and positive relationships between the wider Australian community and Aboriginal and Torres Strait Islander peoples. Share your own Rottnest Island experiences. . See history of suburb names courtesy of Landgate, WA. I know who Hagan is. "I acknowledge the Yued, Ballardong and Whadjuk Noongar culture and heritage within the Shire of Toodyay and pay my respect to Elders, past and present. Western Australian Association for Mental Health Yued/Yuat, Whadjuk/Wajuk, Binjareb/Pinjarup, Wardandi, Balardong/Ballardong, Nyakinyaki, Wilman, Ganeang, Bibulmun/Piblemen, Mineng, Goreng and Wudjari and . This is Noongar Country you are seeing. Ngany kurt, ngany karla our heart, our home. "The doorway to WA is on Wadjuk Country, and what we want is that people understand clearly they are on Wadjuk people's country." Ted Wilkes (2017) Meet at the first pavilion. [i] Tindale, N.B. So that's what our people did. Welcome to Country & Acknowledgement of Country Welcome to Country and Acknowledgement of Country are important Aboriginal ceremonies. Today, there are many Noongar language classes in schools and TAFE. Source: Shane Pickett, 1998; Art Gallery . Here are some Noongar words for you to practice. 2, (of 2) published in 1841, identify a common language between Perth and King Georges Sound (Albany). Listen, listen. Much of the biodiversity in Noongar country is not found anywhere else in the world. No bookings required, all are welcome to attend. The kurrlongurr children who were taken away to missions the Stolen Generations were forbidden from speaking our Noongar language. 1. Wandju, wandju, nidja Noongar Boodja. Acknowledgement of Country Ngaala kaaditj Noongar moort keyen kaadak nidjar boodjar. IMPORTANT: The following video has been compiled for educational purposes only. The Nyoongar calendar includes six seasons. We acknowledge that Murdoch University is situated on the lands of the Whadjuk and Binjareb Noongar people. 'We acknowledge the traditional owners of this country that we are standing on today and honour the Elders, past and present' Acknowledgement to Country provides the opportunity for everyone to give respect to the Noongar Ancestors and Elders of this land. The Whadjuk are just one of the 14 tribes of the Noongar people. Kaya, wanju nidja Noongar boodja (Hello, welcome to Noongar country) Kaya, wanju nidja Noongar boodja (Hello, . The Principal is seeking to appoint a Contractor to undertake construction of landscape, playground, electrical and irrigation works at Mary Carroll Park, Gosnells. Today, Yagan is an iconic figure in the fight for Noongar rights and recognition. A Welcome to Country occurs at the beginning of a formal event and can take many forms including singing, dancing, smoking ceremonies or a speech in traditional language or English. The Centre for Aboriginal Studies offers postgraduate courses. Learn about the places that were important to the Whadjuk people and the impacts of colonisation in these early days. The word Noongar means a person of the south-west of Western Australia, or the name for the original inhabitants of the south-west of Western Australia. So it was really important. 6. I am delighted to lead the Shire of Toodyay's commitment towards . So we cry from our lungs and we laugh from our lungs. [iii]George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [iv] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. They came and sat down and sang. Come on a journey through the colonial history of Perth. The diary of Augustus Gilbert. ABC Education brings you high-quality educational content to use at home and in the classroom. They had come to trade and they brought some medicine and some fire. Kooranyi noonak korl. The late Tom Bennell (Yelakitj), shared this story about moort (family) relationship names and how moort would have wangkiny (talked) with each other: Deman is the name for Grandmother and Dembart is the name for Grandfather. If it's opening that way, it's giving. A recorded audio Welcome to Country is available to all at the Koora-Yeye-Boordawan-Kalyakoorl (Past-Present-Future-Forever) sculpture at the end of the main jetty. Yoowart koorl ngaalang moort-moort djooroot. Koolark means Home in the Noongar language. I know Noongar words. [xi] Notes from Greys Journals of Two Expeditions of Discovery in North West and Western Australia, Vol. They can provide contact details for a Traditional Owner/Custodian. We are happy, our heart is happy to be speaking with you all. The Whadjuk Claim for Native Title was made in September 2006. In 1992 the first Noongar Dictionary produced by Noongar people was compiled and published by Rose Whitehurst for the Noongar Language and Cultural Centre. This region was part of Mooro Country, the district of an important Whadjuk Noongar elder and leader Yellagonga. We dont want any heathens in this school. TheReconciliation Australia website is another example. Yagan was born circa 1795 and died in July 1833. Well, if we name them in their English names, you'd have King's Park or Mount Eliza. Permission to use the Nyoongar seasonal calendar is granted by "South West Aboriginal Land and Sea Council". Thats the river people. For further information view Welcome to and Acknowledgement of Country Protocols, "We would like to acknowledge this land that we meet on today is the traditional lands of the Whadjuk people and that we respect their spiritual relationship with their country.We also acknowledge the Whadjuk people as theTraditional Owners of the greater Walyalup area and that their cultural and heritage beliefs are still important to the living Whadjuk people today.". Explores the Islands significance to Noongar people beginning with a traditional Aboriginal sand ritual, a smoking ceremony on the beach, Dreamtime stories, traditional songs and Noongar language. Research and content by Jason Barrow. Bridge (ed. The booklet at the link below sets out a comprehensive set of Noongar protocols for Welcome to Country ceremonies on Noongar Land. Whadjuk Elders & Speakers Welcome to Country List keyboard_arrow_right. Perth: West Australian Museum, 1989, p.18, [v] George Fletcher Moore, A Descriptive Vocabulary of the Language in Common Use Amongst the Aborigines of Western Australia (London: Orr, 1842), http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false,p.68, [vi] Despatch from Hutt to Marquis of Normanby, 11 February 1840 with enclosure, British Parliamentary Papers, Papers relating to Aborigines, Australian Colonies, 1844, Colonies, Australia, Volume 8, Shannon University Press, 1968, pp.372-3, [vii] Bates, D. Aboriginal Perth: Bibbulmun Biographies and Legends. Describing many newly discovered, important, and fertile districts, with observations on the moral and physical condition of the Aboriginal Inhabitants &c. &c., T. and W. Boone, London, 1841. Starting at 10:15 am every day from 3 January to 5 February (excluding public holidays). Efforts have been made in our Noongar community to re-invigorate language. Western Australian Museum, Perth, 1992, [xvi] Kevin Fitzgerald, oral history, South West Aboriginal Land and Sea Council, 2006, Copyright South West Aboriginal Land & Sea Council 2023, Nyoongar language from the south west region of Western Australia, http://books.google.com.au/books?id=1e8UAAAAYAAJ&dq=George%20Fletcher%20Moore&pg=PR1#v=onepage&q&f=false. So teacher come along to me and she said, You stop that talk. The booklet at the link below sets out a comprehensive set of Noongar protocols . The major cities and towns within the Whajuk region include Perth, Fremantle, Joondalup, Armadale, Toodyay, Wundowie, Bullsbrook and Chidlow. Bridge (ed. I begin by acknowledging we are meeting on Noongar land and I pay tribute to our traditional owners. Whadjuk People is also the name of the registeredNative Title claim 2011. The Noongar Language and Culture Centre was set up by concerned individuals and has now grown to include offices in Bunbury, Northam and Perth. Goonininup: A Site Complex on the Southern Side of Mount Eliza: An Historical Perspective of Land Use and Associations in the Old Swan Brewery Area. Uh, that flour was mixed with zamia fruit, um, which was also ground into a flour, but you had to treat the zamias to get rid of the toxins out of them, because they can be quite poisonous and toxic to people and uh, you'd die if you didn't treat them right. And of course you know you have to have your language because the language that I refer to might not necessarily be the language that other Nyungar people refer to. In the Yallingup region, the Wardan Centre brings an increased understanding of our language and culture through education programs. Free daily Welcome to Country hosted by a Whadjuk Noongar Traditional Owner. Translated into English this would be maam = men,yonga = kangarooand ngardanginy = hunting. We provide a wide range of services such as: Conduct Welcome to Country and Smoking Ceremony before the NAIDOC Week assembly. Kaya (Hello). Just wondering if you know of any language courses running for us wadgellas, round Perth. The area now known as the City of Armadale was originally occupied by the Noongar people many thousands of years before European settlement. 7. Participating in an Acknowledgement of Country is an effective way of helping students develop awareness and respect for the ongoing relationship that Aboriginal and Torres Strait Islander peoples (the Traditional Custodians) have with their land. The email address you have entered is invalid, please try a different one. You will need to apply for membership of your regional corporation separately. But I wasnt swearing. https://www.ufc.com/video/ufc-284-athletes-experience-welcome-country-ceremony-perth, UFC 284 Athletes Experience Welcome To Country Ceremony In Perth, Viviane Arajo Fight Week Interview | UFC 285, What It's Like To Fight Jon Jones? An Acknowledgement of Country is an opportunity for anyone to show respect for Traditional Owners and the continuing connection of Aboriginal and Torres Strait Islander peoples to Country. A Whadjuk Noongar contact database of businesses is created and these partnerships are acknowledged formally. Noongar dialects have changed over time, incorporating and mixing with English. [ii] It differs slightly from Tindales in that Horton removed the boundary between Wudjari and Njunja on the south coast near Esperance and named the group Wudjari. vol 1, no 13, 30th March, 1833, pp.51-52, [x] Moore, G.F. Diary of ten years eventful life of an early settler in Western Australia; and also, A descriptive vocabulary of the language of the Aborigines, London: M Wallbrook, 1884, [xi] Grey, G. A Vocabulary of the Dialects of South West Australia. Join us for a night of stagazing and storytelling at Wadjemup- the local Aboriginal name for Rottnest Island. Noongar people may refer to Kings Park as Karra katta or the hill of the spiders or Geenunginy Bo, the place for looking a long way. Your people have come back. [xii] The memoirs of Bishop Rosendo Salvado from New Norcia were published in 1851. Our language is made up of fourteen different dialects. Some well known places in Whadjuk boodja are: Wadjemup, now known as Rottnest Island; Ngooloormayup, now known as Carnac Island; Meeandip, now known as Garden Island; Gargangara north of Armadale; Goolamrup, now known as Kelmscott; Dyarlgarro Beelya, now named the Canning River; and Derbal Yiragan, the Perth estuary waters. ), Hesperian Press, Carlisle, 1992. The location is North Thomson Bay, next to the Visitor Centre. So it's estuarine and it's, um, subject to tidal movement as well. For nearly two centuries Noongar language has adapted to the impacts of colonisation and survived government reserves and missions, where it was also forbidden for Noongar people to speak our language. All the others would cross at Matagarup the Causeway mark, um, means the water only comes up to your knees. Nulbarn: a rope-like girdle made from possum hair, wound around the waist and used to carry the kylie (boomerang), tabba (knife), kodja (axe or axe heads) and the dowak (throwing stick). Whadjuk: is one of 14 dialectal groups of Nyoongar people. Dive in and explore the wonders of this true aquatic playground. Arranging a Welcome to Country ceremony, which acknowledges the traditional custodians of the land, shows respect for Aboriginal people. Whadjuk Noongar Boodjar. WAAMH acknowledges and respects their continuing culture and the contribution they make to the life of this city and this region. Listen old fellow, listen for em, bring them home. 2000. [xvi], See long time ago, this is traditional law go back long time with Noongar for a little kid to talk Noongar, old fella get im in is arm and get the fly lizard and he say something and put it on his tongue, and put it away, and that kid hell grow up talking Noongar, fluently.Kevin Fitzgerald, oral history, SWALSC, 2006, Rosezanna Jetta learning Noongar language from Charmaine Bennell at Djidi Djidi school in Bunbury.Courtesy The West Australian. Trade between our people and people from other nations is well documented. Privacy Statement, 2021 Go Cultural Aboriginal Tours & Experiences. We acknowledge the Noongar people as the traditional owners of Whadjuk country, and extend our respects to their elders past and present. One of the most well known Noongar trade fairs or meeting place was in Pinjarup Noongar budjar. This spear was made in the Ellensbrook and Wonnerup areas. Miro: the name of the south-west spear thrower used by Noongars to propel the aim of the gidjee. Weja: emu feathers used as ornamentation at ceremonies. Wonna: the women`s digging stick was about six feet long and and as thick as a broom handle. A Nyoongar Wordlist from the South West of Western Australia. Knowing the Noongar language can open up a new world into our culture and also give a sense of place. Ngany moort koorliny noonook. Nguny djurapin, nguny koort djurapin wanganiny noonakoort. Mooro Elders have granted permission for stories and other information to be published in the Joondalup Mooro Boodjar brochure, which enables the community to gain a wider appreciation of the indigenous connection to the land. Bring them home and then you sing to them. Lowanna. So thats why we always come to this Minningup. Hello everyone. Over time, the Noongar people have adapted to the colonisation by Europeans, however their language has made its way into the local English vocabulary - most notably in the names of places, animals and plants. A Welcome to Country ceremony is a traditional Aboriginal blessing, symbolising the traditional owners' consent to an event taking place on their land. Noongar Protocols Welcome To Country Recognising our rights to country. It uses the spelling for Noongar words agreed at that time by elders from across Noongar country. Come along and meet us as we share our story, the first story of Aboriginal Perth. The wedjella cut his body up into pieces and put it around Australia. A warm welcome to Noongar land. Classes for Noongar and non-Noongar alike aid in the transmission of knowledge. We welcome you to the land of the Whadjuk people which we have called home since the beginning of time. Drawn by Roni Forrest for the Aboriginal Cultural Expo at Curtin University, 22 March 2013. We Noongar people were given our knowledge through the oral tradition from our grandfathers, grandmothers, fathers, mothers and Noongar bosses long long ago. Also used during ceremonies. Nyoongar: An original inhabitant of the South-West (Jurien Bay to Esperance) of Western Australia that identifies as part of a community which shares a common language (Nyoongar), law and custom. And then there was a big camp site, just on the side of the bank, just down from here, there's a girls' school built there now called Santa Maria College. This Aboriginal ritual recognises the area of land where Whadjuk Noongar people traditionally lived, hunted and gathered (Moort Boodja). Dyarlgarro Beeliar is known as the Canning River and Derbal Yiragan, the Perth estuary waters. Well, that's where our people used to live. Privacy Statement | Site Map | Contact, South West Aboriginal Land and Sea Council, Collaborative and Responsive Engagement (CARE) Hub. Whadjuk: is one of 14 dialectal groups of Nyoongar people. And that was only one thing, the other thing was to teach em not to talk in their language, to teach em to talk in the EnglishDoolann Leisha Eatts, oral history, SWALSC, 2003, Noongar language has survived despite the impact of settlement and dominance of English. Whadjuk [pronounced wod-JUK] Noongar Elder and ambassador Dr Noel Nannup talks about traditional Whadjuk ways of life and key cultural places in Perth, and he teaches us the Noongar words for some Perth suburbs (such as Nollamara). Mandurah Bridge - on the wall at the western end of the bridge's footpath is a welcome to country written in Noongar dialect. Courtesy of Michelle Nelson-Cox. And it's the mixing of sweet water from the hills and salt water from the sea.